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The question whether human choices and actions are causally determined or are in a way free, and the implications of this for our moral, personal and social lives continues to challenge philosophers. This book explores the determinist rejection of free will through a detailed exposition of the central determinist argument and a consideration of the responses to each of its premises. At every stage familiar examples and case studies help frame and ground the argument. The discussion is at no time peremptory and the invitation to the reader to be drawn in and to contribute to the debate as an engaged participant is palpable in the manner and approach adopted throughout. Free Will will be welcomed by students looking for an engaging and clear introduction to the subject, and as a rigorous exercise in philosophical argument it will serve, for the beginning student new to philosophy, as an excellent springboard into the subject more generally.
Free will and determinism. --- Liberty --- Religious aspects.
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Free will and determinism. --- Libre arbitre et déterminisme.
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This extended essay joins an old conversation at the intersection of freedom and necessity. Though it takes place at the beginning of the twenty-first century by the "Christian" reckoning that has become an integral part of European identity, it will at times read like a conversation between classical Greece and nineteenth-century Europe. The cast consists of characters drawn from Aeschylus, Sophocles, Euripides, and Plato as well as the authors themselves - Plato, Aristotle, Locke, Hume, Kant, Kierkegaard, MacIntyre, and Nussbaum. Some of these writers have been associated with displaced, displacing claims of universality; but each is in place and in time in ways that are instructive for ethics. Myth, the matter of stories, becomes also the matter of critical reflection, which in turn is subjected to critical reflection. Every fragment of philosophy is a contribution to the reflection, and it is nothing if it is separated from the matter - the stories, the myths, and the characters (including us) who both make them and live in them.
Ethics --- Free will and determinism --- Philosophy of mind --- Values
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Free will and determinism --- Process theology --- Religious aspects --- Christianity
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Free will and determinism --- God (Christianity) --- Omnipotence --- Augustine,
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The theory of "Middle Knowledge" ascribes to God a particular type of knowledge - that he sees not simply what each free creature could do in any circumstance, but what it would do in any circumstance. This type of knowledge is claimed to be helpful to explain how God has perfect foreknowledge, while creatures are free. But is such a knowledge possible, even for God? The author argues that the arguments against it do not stand, and that therefore the theory of "Middle Knowledge" is tenable. arguments against the coherence of "Middle Knowledge" are examined, of which the most important is that counterfactuals of freedom could not exist (chapter 2). Then the arguments against the adequacy of the theory of "Middle Knowledge" are examined, such as whether or not counterfactual power over the past is implied by the theory of "Middle Knowledge" (chapter 3). A separate chapter is devoted to 'background problems', such as the specific concept of freedom, the notion of God's concurrence, and our view on the nature of possible worlds (chapter 4)
Christendom --- Christianisme --- Filosofie --- Philosophie --- Molinism --- Free will and determinism --- Grace (Theology) --- Religious aspects --- Catholic Church
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Free will and determinism --- Theological anthropology --- Religious aspects --- Lutheran Church --- Christianity --- Luther, Martin,
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